We begin the Torah anew this week, with the story of Creation. Perhaps it seems appropriate, this week, to discuss the first recorded murder in the Bible -- that of Cain murdering Abel, his brother.
Why did Cain do it? It was clear to him that Abel's offering to God was accepted, and Cain's was not. Cain was told to try harder, and to do as Abel had done. Instead, he killed Abel, ending the "contest."
The parallels are striking: Jews and Palestinians were each given the right to create a state in 1948; Jews did it, and the Palestinian Arabs chose to attack the Jewish state instead. It's the same to this day.
God builds society from Cain, nonetheless (along with later children of Adam and Eve). The Bible tells us that he became a builder of cities. So -- perhaps he learned. Perhaps anyone can change.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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