We begin the Torah anew this week, with the story of Creation. Perhaps it seems appropriate, this week, to discuss the first recorded murder in the Bible -- that of Cain murdering Abel, his brother.
Why did Cain do it? It was clear to him that Abel's offering to God was accepted, and Cain's was not. Cain was told to try harder, and to do as Abel had done. Instead, he killed Abel, ending the "contest."
The parallels are striking: Jews and Palestinians were each given the right to create a state in 1948; Jews did it, and the Palestinian Arabs chose to attack the Jewish state instead. It's the same to this day.
God builds society from Cain, nonetheless (along with later children of Adam and Eve). The Bible tells us that he became a builder of cities. So -- perhaps he learned. Perhaps anyone can change.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...