This week's portion involves so many of the great stories of Abraham -- from his hospitality to the three guests (angels in disguise); to the birth (and near-sacrifice) of Isaac; to the destruction of Sodom and Gomorrah -- and Abraham's plea to save them if enough innocent men could be found in them, which is really a plea for God to show Himself to be just, not punishing the innocent with the wicked.
The latter argument has been on my mind lately as I contemplate the war in Gaza. The world insists on the protection of Palestinian civilians, and Israel is trying to protect them as it goes after Hamas. But many Israelis wonder whether Palestinian civilians are really innocent, if so many of them are indoctrinated to hate Israelis and Jews. Civilians joined in the looting and carnage of Oct. 7, after all.
It seems Israel is expected, and expects itself, to behave as Abraham demanded God behaved -- to separate the innocent from the guilty. But ultimately Sodom and Gomorrah failed that test. The message from the Bible is that evil must ultimately be confronted -- and that if it cannot be redeemed somehow, it must face destruction.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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