This week's portion covers the story of Isaac, the second of the three Jewish founding fathers. He is the quietest, and perhaps the least ambitious: he does not fight wars, or explore new lands, as Abraham did. He contents himself with maintaining the wells his father dug.
And yet there is a quiet nobility to his life. He is the only one of the three patriarchs never to live the Land of Israel. His life anticipates the destiny of the Jewish people. Tradition has it that he intercedes with God on behalf of Jews when they pray for His forgiveness.
Isaac also has the happiest marriage in Genesis, and it is perhaps no coincidence that he is the only one of the three patriarchs to be married to, or involved with, only one woman (his wife, Rebecca).
It is Rebecca who cares for him -- and who also intercedes, behind the scenes, to make sure that he blesses Jacob, instead of Esau. She defers to him publicly but guides him in private -- a perfect partner.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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