This week's portion covers Jacob's return to the Land of Israel; his transformation into Israel; his reconciliation with Esau; the death of his wife, Rachel, in childbirth; and the rape of, revenge for, Dinah.
Briefly, I want to draw attention to the two most relevant stories.
Dinah is kidnapped by Canaanites and raped; in revenge, Simon and Levi kill every member of the city that kidnapped her. This might be a lesson for Israel in its war against Hamas. It is also a warning: Jacob admonishes his sons that their tactics have turned the whole land against him (though, in the end, he is both feared and respected).
Second -- Israel. An angel gives Jacob his name, which means "he who struggles with (or overcomes) God and man." This made sense to me for a long time as a metaphor for spiritual and moral struggles.
In recent days I have had cause to remember the "man" part -- that is, Jews seem to be destined to have to struggle for our physical existence, alongside the daily internal struggle to live a moral life.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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