The death of three Israeli hostages last Friday is one of the greatest military tragedies in the history of Israel. But in a curious twist, that event may have helped Israel break the will of Hamas to fight on.
I had said for a while that there would come a point when Israel would have to decide to risk the lives of the hostages for the sake of the goal of destroying Hamas. Until it did, Hamas would be in control.
It made no sense to me that Israel would negotiate with Hamas while trying to destroy it, even for the lives of its own citizens. Actually, to be precise: it made no sense for Hamas to be negotiating with Israel.
Hamas appears to have come to the same conclusion. It broke off hostage talks that were being revived around the time the 3 hostages were killed. Hamas wants a permanent ceasefire, not just a pause.
A Hamas spokesman (the same one who promised more Oct. 7 attacks) explained the group's reasoning to Al Jazeera, basically saying that even a long pause lasting weeks would not be good enough, because Israel would simply keep fighting afterwards.
In fact, he said, there would be no reason for Israel to stop fighting after Hamas had given back the hostages, because the hostages were the only cards Hamas had left to play. He is right, and what it clear from his remarks is that Hamas believes Israel really is trying to win.
Or: Hamas believes Israel is prepared to lose some hostages to win.
That is a psychological victory for Israel. Hamas may yet negotiate, but when it does, it will be negotiating for things like safe passage out of Gaza, or asylum in Qatar, not for a permanent ceasefire.
I would much rather have seen Israel rescue the hostages. But it is possible that Hamas, seeing that Israel was prepared -- like Keanu Reeves in "Speed" -- to shoot hostages, believes it is going to lose.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
