This week's portion closes out the Book of Genesis with Jacob's dying benedictions for his sons. Each of the sons, the father of the tribes, receives a special blessing -- or admonition -- defining his character.
In recent weeks I have been thinking about the end of the portion, when Joseph -- Jacob's son -- is on his own deathbed, and admonishes his family not to let his bones rest in Egypt, but to bring them to the Land of Israel when, one day, they return.
I have seen that as a parable for Jewish existence outside of Israel. We are reminded, occasionally, that we are still in exile. That is how it has felt, at times, in the past two-and-a-half months.
We are -- as Joseph was -- proud and patriotic citizens. But our spiritual home and destiny -- even after our deaths -- are elsewhere.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...