This week kicks off the book of Exodus. It contains an early example of antisemitism: while Jews have achieved status and respect in Egypt, thanks to Joseph's role in saving it from famine and enriching the monarchy, a new Pharaoh arises who "knew not Joseph."
The new Pharaoh argues for enslaving the Jews, or Hebrews, under a contradictory logic that has marked antisemitism ever since: the Jews are too numerous, and yet we are afraid they will leave (1:10).
The essence of antisemitism is really suspicion of a group that lives according to a different and more stringent set of ethical norms.
Those norms tend to bring prosperity and happiness, compounding the reasons for envy and hatred.
Ultimately, antisemitism is self-defeating: the Jews leave Egypt anyway.
Thus it remains today.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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