Israeli legal scholar Amnon Rubinstein passed away Thursday at the age of 92.
https://guidetotheperplexed.blogspot.com/2007/06/29-junehttpwww.html
I met him in the summer of 2007, when I was working for a left-wing Israeli civil rights organization and questioning just about everything I believed.
I traveled from Jerusalem to Herzliya to meet him at the Interdisciplinary Center, where he had an office inside a prefab building on the campus, which was once a kibbutz.
Rubinstein was a peacenik and civil rights activist who became aware, early on, that the radical left was using civil rights to push crazy things that would ultimately undermine everyone's freedom, starting with Israel and the Jews.
He wrote several articles at the time in which he sounded the warning -- and while not everyone may have heard it, I was listening.
I'm sad that he has passed away, but more than that, I'm glad he lived and did what he did.
I continue to fall in love with the people of Israel -- so beautiful, so resilient, so maddeningly complex and yet so simple.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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