This week is the momentous story of the Exodus from Egypt. It is a timely portion this year, in that it coincides with the week of Martin Luther King Jr.'s birthday: Exodus has been a crucial source of inspiration in the movement for civil rights among black Americans.
The Torah talks about the final three plagues; the preparations for the Passover meal; and, finally, the Exodus from Egypt itself.
One interesting aspect of the liberation is that the first commandment the Jewish people are to observe as free men and women is the creation of a calendar. Free people manage their time.
In managing time, in naming and observing the months and days, we become co-creators, partners with God. He created the sun, moon, and stars; we name them, chart them, organize life around them.
https://www.chabad.org/parshah/torahreading.asp?aid=2492615&jewish=Bo-Torah-Reading.htm&p=complete
https://www.chabad.org/therebbe/article_cdo/aid/5000678/jewish/10-Ways-to-Celebrate-10-Shevat.htm
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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