This week's portion includes the parting of the Red Sea; the manna from heaven; the shortage of water; and the war against Amalek.
The latter is timely, as Israel has been accused of genocide because Netanyahu referred to a passage from Deuteronomy commanding the Jewish people to "remember what Amalek did to you" (25:17) upon leaving Egypt -- namely, launching an unprovoked, cruel attack.
It is not "genocide" to eliminate such an enemy -- just as the Egyptians who drowned in the Red Sea after the Israelites passed safely across were not victims of "genocide." (There is debate within Jewish sources about whether the Jews should have celebrated.)
Notably, the rabbis say there is no nation of "Amalek" today, so no one to destroy -- but evil must be fought, in every generation.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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