The International Court of Justice issued a preliminary ruling today on the question of Israel and “genocide” in Gaza. It did not find that Israel had committed genocide — it left such findings of fact to a final determination — but found that there was a potential for genocide.
The text of the ruling is abysmal. It buys into anti-Israel propaganda and barely says anything about Hamas.
But the court merely order that Israel comply with its existing obligations, and that it produce a report within one month about how it is doing so.
In other words, there will be no cease-fire imposed on Israel, and the war can continue. South Africa failed in its mission to protect Hamas terrorists.
The South African president went on to lie about the ruling. Cyril Ramaphosa claimed victory, saying that the court had barred “further” acts of genocide by Israel — implying that it had found Israel had already committed such acts in Gaza. It did not.
Worth reading: former Israeli Supreme Court Chief Justice Aharon Barak wrote a blistering dissent.
https://icj-cij.org/sites/default/files/case-related/192/192-20240126-ord-01-05-en.pdf
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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