I'm landing in L.A. in a couple of hours after an incredible trip to Israel. I feel optimistic about the country -- more so than at any point since October 7 -- despite the growing international pressure.
First -- it was incredible to witness firsthand the love that President Javier Milei brought for Israel and the Jewish people. I managed to cover most of his trip, including an unannounced Western Wall visit.
Second -- it was interesting to be in Israel the week that many of the reservists who had been mobilized Oct. 7 were released from duty after four months. Israelis are rebuilding their lives and their families.
Third -- it's the end of winter and the beginning of spring. There are signs of renewal -- the red poppies, the longer days. There's a new year unfolding and Israel is moving ahead. War, peace -- regardless.
I'm eager to be back with my family. But I will keep Israel in my heart. The fight ahead remains a long one -- not just in Gaza. But I feel that it is both a winnable and a worthy one, and I'm here to write about it.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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