It's Presidents' Day -- a substitute for Washington and Lincoln's birthdays, which once gave us even more public holidays in an already-short February. It's a bit generic, but I like to use the day to think about my own favorite president -- James Madison.
What I like about Madison is that he basically wrote the blueprint for the Constitution in his study after reading everything he could about government, then applying his mind and writing down his ideas. He was not a scholar; he was simply a public-minded intellectual.
I guess, at the risk of vanity, I see a bit of myself in that story, or at least the kind of writer I would like to be. And I have tried to write about certain subjects in that way -- notably the Israeli-Palestinian conflict. I have even stood in the room where Madison did it.
It's sad to hear that Madison's estate, Montpelier, has been taken over by "woke" revisionists who want to emphasize the fact that he was a slave-holder. (It wasn't his only failure; he arguably erred in going to war against Britain in 1812, and failing to conquer Ontario.)
https://www.heritage.org/progressivism/commentary/the-woke-takeover-james-madisons-montpelier
Still, it's worth remembering that America owes much to a president who cared enough about ideas to devote months at a time to their study and interpretation. Those ideas persist, and survive the flaws of the man who brought them together in so elegant a fashion.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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