This week's portion describes the vestments and rituals of the priesthood. It is a tough one to relate to; it marks the point in the Torah where the emphasis shifts from the narrative and the characters to the commandments and the symbols.
As such, many people (including myself) have trouble relating to this portion of the text. But to many of the greatest scholars and spiritual authorities, this is really the most important part of the Torah, a fulfillment of faith and freedom.
After all, the reason given to Pharaoh for the Israelites wanting to go free -- that they wanted to worship God in the wilderness -- really was a reason, not just an excuse. (One does not lie to Pharaoh.) This is really the heart of it all.
Some of it can be understood on the level of ordinary human comprehension. Some cannot, and there has to be a mystery at the heart of it all, doesn't there? After all, the fact that those we love remain mysterious kindles our desire.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...