This week's portion describes the vestments and rituals of the priesthood. It is a tough one to relate to; it marks the point in the Torah where the emphasis shifts from the narrative and the characters to the commandments and the symbols.
As such, many people (including myself) have trouble relating to this portion of the text. But to many of the greatest scholars and spiritual authorities, this is really the most important part of the Torah, a fulfillment of faith and freedom.
After all, the reason given to Pharaoh for the Israelites wanting to go free -- that they wanted to worship God in the wilderness -- really was a reason, not just an excuse. (One does not lie to Pharaoh.) This is really the heart of it all.
Some of it can be understood on the level of ordinary human comprehension. Some cannot, and there has to be a mystery at the heart of it all, doesn't there? After all, the fact that those we love remain mysterious kindles our desire.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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