Experts talk about a Saudi-Israeli peace as if it will end the Arab-Israeli conflict. Perhaps it will, in a religious sense. But the real peace will be Lebanese-Israeli.
The Lebanese people and the Israeli people have much in common -- especially a love of Levantine culture, and the unique mix of modernity and tradition that make places like Tel Aviv and Beirut so cosmopolitan and yet so traditional at the same time. Only outside forces have kept these two peoples from peace.
My late great-aunt, Chaya, used to reminisce about taking a taxi from Tel Aviv to Beirut on the weekends in the 1930s and 1940s to party -- Jews, Arabs, Christians, Muslims. That connection is dormant but it will emerge -- one day.
When Iran has receded; when the hatred of Israel has been driven out of what we consider elite culture; when terrorism has been defeated; then Israel and Lebanon will share friendship. It is not impossible. We may even see it, soon.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
