This week's portion is best known for containing the story of the Golden Calf, one of the great spiritual tragedies in the history of the world. It remains an enduring mystery: how could the people turn away from God, so soon after the giving of the Ten Commandments, and the great revelation of His presence?
Sometimes there are similar tragedies in love -- a betrayal by one of the lovers in the course of courtship, which has no apparent purpose or explanation.
Amazingly, the reconciliation between God and the people of Israel creates an even stronger bond -- just as the reconciliation between lovers, if it is still possible, can create a relationship that is even stronger than it was before.
There is also the wonderful principle of the half-shekel census -- counting people by counting coins, rather than treating human beings like numbers. Unlike the lavish contributions to the Tabernacle, which reflected a person's means and willingness to pay, the half-shekel is a reminder that we are all equal in God's eyes, though we may have different talents or material means.
The additional reading (Kings I 18:20-39) tells the story of the Prophet Elijah's confrontation with the prophets of Baal on Mount Carmel. Last year, on a visit to Israel, I saw the mountain where that confrontation is thought to have happened, as well as the Kidron Brook to which he pursued the false prophets.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
