This week's portion is best known for containing the story of the Golden Calf, one of the great spiritual tragedies in the history of the world. It remains an enduring mystery: how could the people turn away from God, so soon after the giving of the Ten Commandments, and the great revelation of His presence?
Sometimes there are similar tragedies in love -- a betrayal by one of the lovers in the course of courtship, which has no apparent purpose or explanation.
Amazingly, the reconciliation between God and the people of Israel creates an even stronger bond -- just as the reconciliation between lovers, if it is still possible, can create a relationship that is even stronger than it was before.
There is also the wonderful principle of the half-shekel census -- counting people by counting coins, rather than treating human beings like numbers. Unlike the lavish contributions to the Tabernacle, which reflected a person's means and willingness to pay, the half-shekel is a reminder that we are all equal in God's eyes, though we may have different talents or material means.
The additional reading (Kings I 18:20-39) tells the story of the Prophet Elijah's confrontation with the prophets of Baal on Mount Carmel. Last year, on a visit to Israel, I saw the mountain where that confrontation is thought to have happened, as well as the Kidron Brook to which he pursued the false prophets.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
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An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...
