This week's portion focuses on the building of the Tabernacle. In contrast to the half shekel, which each person contributes regardless of status, the donations to the Tabernacle have no minimum or maximum, allowing for individuality.
The portion goes into the precise way in which Bezalel, the master artisan of the Tabernacle, crafted the various pieces and decorations. The descriptions feel especially sensual, emphasizing the post-Golden Calf renewal of faith.
The additional readings from the Book of Kings (Kings II 11:17 - 12:17) focus on a parallel story, namely the fiscal reforms of King Jehoash, who made sure that donations to the Temple would be anonymous, to avoid corruption.
This week's readings are accompanied by traditional readings associated with the new month, as the second -- leap -- month of Adar begins this weekend, and with it a redoubling of the joy associated with Adar and the holiday of Purim.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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