This week's portion marks the start of the book of Leviticus. It also is Shabbat Zachor -- the Sabbath of remembrance, which always precedes the holiday of Purim. It contains the commandment to remember the evil of Amalek.
Haman, the villain in the Purim story, who sought to eliminate all of the Jews, is a descendant of Amalek. The commandment is to remember the evil of Amalek in attacking Israel, and to fight injustice and persecution in every generation.
This commandment recently made international news headlines when Israel's critics, including the South African lawyers who brought charges of "genocide" against Israel at the International Court of Justice, cited -- or misquoted -- it.
The South African lawyers quoted a passage from Samuel in which Saul is commanded to wipe out Amalek. The actual, relevant passage to Jewish tradition is the familiar passage from Deuteronomy about remembering.
Though we read the passage from Samuel (Samuel I 15:1-34) in the additional reading, or Haftarah, there is no contemporary injunction to destroy Amalek; we do not even know who Amalek would be in today's world, generations later.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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