This week's portion continues the description of the sacrifices in the Tabernacle. Because it is the week after the Purim holiday, we also add an additional reading -- not from Leviticus, but from Numbers, describing the ritual of the red heifer.
There is lots of excitement around the concept of the red heifer, which is said by some to be one of the requirements for the messianic age. Red cows are rare and somehow, according to what I've heard, two have emerged in recent years.
That has some people excited about the possibilities for redemption in the near future. I don't know if I'd put all that much emphasis on a cow, but I would agree that living one's life in constant expectation of success is not a bad way to be.
https://www.chabad.org/parshah/torahreading.asp?aid=2492715&jewish=Tzav-Torah-Reading.htm&p=complete
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...