This week's portion describes the tragic death of two sons of Aaron, who died as they approached the altar with a sacrifice. According to tradition, they brought fire created by humans instead of waiting for God's own fire; or, in another telling, they were so devoted to God that they left the physical world entirely.
The portion also describes the laws of keeping kosher, among the other laws of the purity of objects and utensils, not just in the Tabernacle but everyday life.
In that sense, every Jewish home contains some of the holiness of the Temple, which we apply to our basic eating utensils, as well as to our bodies. While we are required to live in the mundane world, we are also able to elevate it.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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