This week’s reading deals with the laws of purity and impurity, beginning with the impurity of a woman’s body after childbirth (meaning her husband, sensibly, has to give her several weeks of leeway before returning to intimate contact). It moves on to the laws of tzara’at, often mistranslated as “leprosy,” but really a kind of spiritual affliction manifested on the skin.
I’m actually writing this at the Dead Sea, the one body of water in Israel that’s completely unsuitable for immersion for purposes of purification. As I wrote in my October 6th book, “Four Seas of Israel,” it’s important to acknowledge death as part of life. Even naturally-occurring water has its limits.
Have a blessed and peaceful Sabbath, everyone.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...