This week is the last Sabbath before Passover, known as Shabbat HaGadol -- the Big Sabbath. That hints at the importance of the Passover holiday: the freedom and the exodus from slavery are the foundation of all that follows.
The reading is about the rituals of purification of one's body following a spiritual contamination (as evidenced by tzara'at, loosely translated as a kind of leprosy). Through cleansing, we experience rebirth and exert governance of ourselves.
This year, at Passover, we are not all free -- there are dozens of Jews trapped as slaves by Hamas in Gaza. Jews have celebrated freedom in such circumstances before, as in the Holocaust; our freedom transcends our physical situation.
Nevertheless, the fact that Jews are again slaves -- so close to Egypt, too -- reminds us of the importance of bringing the hostages home, and reminds us of the importance of what Israel is fighting for, against an ancient form of evil.
https://www.chabad.org/holidays/passover/pesach_cdo/aid/1692/jewish/Shabbat-Hagadol.htm
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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