This week's portion, in addition to the reading for Passover, discusses the aftermath of the death of Aaron's sons. God, through Moses, lays out the process for atonement on Yom Kippur, followed by a list of sexual prohibitions.
It is telling that Aaron's profound personal grief at losing two of his four sons in the midst of the Tabernacle service is turned into a motivation for repentance among the nation as a whole, as well as for basic rules of sexual morality.
In that sense, Aaron's profound loss represents a national gain -- and the dread that surrounds the fate of his sons motivates what is an appropriate sense of fear and awe around the law, atonement, and the presence of sin in our lives.
This week's portion broadly covers the basic framework of a judicial system, necessary for the functioning of the society that the Israelites were to establish upon entering the Holy Land of Israel -- including "cities of refuge."
These cities were place where those guilty of involuntary manslaughter could flee to escape the righteous vengeance of their victims' families. They would be allowed to return to their homes upon the death of the High Priest.
It is curious that Biblical law is not particularly focused on incarceration, but does include this form of exile and quasi-imprisonment: you are free to leave the city of refuge, but then the "avenger" is entitled to kill you if he finds you.
In that way, the guilty party becomes his or her own jailer -- in a sense, imposing his or her own program of punishment and correction, taking charge of the repentance that is necessary to correct a deep personal flaw.
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This week, we are tackling two major areas of contention between the Trump administration and Democrat governors: fighting crime, and redistricting. The president is sending the National Guard to blue cities -- and blue states are trying to stamp out Republican representation. Is this a civil war situation?
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This week's portion is the last of the month of Av -- also known as Menachem (Comforter) Av -- which begins in mourning and ends in celebration and anticipation of the New Year and the process of repentance and renewal.
In a similar vein, the portion features Moses offering the Israelites a choice between a blessing and a curse. They are masters of their own fates: if they obey God's commandments, they receive the blessings -- and vice versa.
The key commandment is to reject idol worship. There is said to be something magnetic about the practice of worshiping idols in the new land, such that it would be constant moral battle, both individually and collectively, in the land.
Nowadays, according to Jewish tradition, humanity has lost the urge for idol worship (and the antidote, which is divine prophecy) -- but there are several near substitutes, such as lust or excessive appetites for worldly pleasures.
We are wired for compulsive behaviors, bad habits, and even addictions. These ...
