Joel Pollak
Politics • Lifestyle • News • Travel • Writing
I will share my thoughts about American politics, as well as current events in Israel and elsewhere, based on my experiences in the U.S., South Africa, and the Middle East. I will also discuss books and popular culture from the perspective of a somewhat libertarian, religiously observant conservative living in California. I will also share art and ideas that I find useful and helpful, and link to my content at Breitbart News, Amazon, and elsewhere.
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UCLA vigilantism was completely predictable, and predicted

On Tuesday, I told a colleague that after several visits to UCLA's campus this week and last week, it was possible that a group of pro-Israel people would lose patience with the university and simply storm the "Palestine" encampment.

I joked that L.A. Jews weren't Ashkenazi intellectuals like me, but rather Persian Jews who fled the Iranian revolution. As one sign at the pro-Israel counter-protest Sunday at UCLA said: "My parents didn't leave Iran for this shit."

Insert compulsory condemnation of vigilantism here, but note that it was only the arrival of the vigilantes that triggered local and state law enforcement to do anything, after letting the thugs at the encampment bully people for days.

Local media are picking up the activists' mantra that police took too long to arrive at the scene of the battles overnight. No -- police were told to stand down from the moment the encampment arrived. UCLA coddled the thugs.

Jews lived through a version of 1930s Germany as the thugs, running security and giving orders to university contractors, were able to police the perimeter of their own encampment, denying students access to classes and the whole area.

I personally was assaulted by the thugs when I tried to exercise my right as a journalist (and a member of the public) to film the encampment. The whole situation was intolerable and the university and the governor were OK with it.

After Sunday's counter-protest, and counter-counter-protest, I told friends that I was surprised there hadn't been violence already. There were no police around and UCLA was relying on the Palestinian activists/thugs for security.

So you'll hear complaints this morning about the long time it took police to arrive. The fact is that UCLA, the UC leaders, and the governor kept police out and let the thugs run things for a week. A reaction was almost inevitable.

If you watch video of the confrontations, you'll hear pro-Israel vigilantes cheering the arrival of the police, chanting "USA! USA!". That's what they wanted all along. It's a shame that it took violence and vigilantism to get it.

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Time-lapse sunrise at Temescal Falls
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This is what is left of my special place in the forest

Burned, then covered in mudslides and rockslides. The river still flows through it. But we have lost so much. I have to believe the spirit still lives on.

00:00:16
The drive home 💔
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Weekly Torah reading: Lech Lecha (Genesis 12:1 - 17:27)

This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”

There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?

Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.

But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.

Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...

Weekly Torah reading: Noah (Genesis 6:9 - 11:32)

The story of Noah is familiar; the details, less so.

Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?

One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).

Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).

Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.

https://www.chabad.org/parshah/torahreading.asp?aid=2473477&p=complete&jewish=Noach-Torah-Reading.htm

Closing all subscriptions

Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.

Look for cancelation in the very near future. Thank you for your support!

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