This week's portion deals primarily with land -- the sale of land, the sabbatical year (once every 7 years, during which crops may not be cultivated), and the Jubilee year (when property reverts to its original owner, once every 50 years).
The Torah deals with the related topic of indentured servitude, which can happen when a person becomes destitute and no longer has property from which to benefit economically. There are limits to such service, under the law.
One provision of the sabbatical year that is difficult is the cancelation of loans. Rabbi Hillel recognized this would mean a lack of loans, so he enacted a rare exception to let the court assume the loan. This is the original "Tikkun Olam."
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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