I am confident that the Trump verdict will, in the end, propel him back into office. If it doesn't, I think Democrats will be left governing a dead country. Many of us will begin making survivalist plans, exit strategies and the like.
Again -- I feel that this probably works out as a win. And when Trump takes office again, I think he should do whatever he can -- martial law, whatever -- to investigate and punish the entire "lawfare" apparatus of the Democratic Party.
But in the meantime, I'm pretty upset about things. Upset that there are people in our country who actually think what happened to Trump was right. Or who are too timid to challenge their party, to admit the truth of what is going on.
Because whether Trump wins or loses, we are still stuck with those people. Or at least with the people and the forces who make those people see the world the way they do, or frighten them into silence. It's a tough thing to accept.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
