This week's portion is the last in Leviticus. It deals with the fundamental moral premise of the Torah -- that good faith and food deeds are rewarded with good fortune, while bad faith and bad deeds incur the wrath of an angry God.
Together with these moral precepts, the Torah outlines the future of Israel -- the blessed years of dwelling in the Land of Israel, followed by a scattering among the nations as punishment for sin. But God will not destroy them.
The latter half of the portion deals with the laws of consecration to the Temple, and pledging land or monetary gifts. One may pledge the "value" of a person as a contribution -- another case in which money substitutes for the body itself.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...