Secretary of State Antony Blinken is celebrating the fact that Hamas said it welcomed a UN Security Council resolution Monday endorsing the Biden plan (falsely described as the Israeli plan) for a ceasefire-hostage deal in Gaza.
Hamas accepted nothing. It simply pocketed the concessions in the proposal, which by the Biden administration's own admission was "virtually identical" to Hamas's own proposals, and demanded the thing it still really wants: victory.
The resolution calls for Israel to leave Gaza; for Gaza to return to the territorial status quo ante; for outside money to rebuild Gaza; etc. Notably, it does not call for Hamas to be ousted or disarmed. That's the new starting point for a deal.
What Hamas wants is for the deal also to include an explicit Israeli commitment not to return to war to destroy the terrorist organization. There's no way Israel will agree to that. That's why, for months, I've been saying a deal is impossible.
Meanwhile, Blinken is giving away the store. The correct U.S. posture should be: give up the hostages, and maybe we'll let the leaders of Hamas live, in exile. Not this garbage about how nice everyone is going to be, and pretty please.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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