June 21… traditionally the summer solstice and the first day of summer, though I gather that was yesterday for some reason. We finally had a break in the clouds and fog that are typical of the “June gloom,” and the smoke that has hung over LA due to brushfires north of town has cleared somewhat. so I am enjoying the weather.
I’m also working hard. Today I finished recording the audio version of my first novel, Joubert Park, which I wrote during the pandemic. I’m not entirely happy with the book, but it was a story I had wanted to tell for a while, and it was good to make a first effort.
It hit me today, as I was working on it, that the novel is really my attempt to explore the moral choices that Jewish people — who were nominally “white” — faced in apartheid South Africa. Similarly, my play about King David (which is too long and needs to be rewritten) is about exploring the personal choices of powerful people, and their political consequences.
Writing is a pretty good way to explore all of these things. Even if what you do never actually sees a lot of day.
I have one more audiobook to record: my book from about a decade ago about the biblical Book of Kings and its political lessons. Again, I’m not sure I’ve added anything profound to the worlds understanding of theology or statecraft, but I did enjoy exploring these themes in the context of a biblical narrative with powerful meaning and resonance.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
