Labour won a huge victory in Thursday's elections in the UK, taking nearly two-thirds of the seats in the House of Commons. A resounding victory for the left, perhaps? Well, they will certainly have a mandate, and the power to govern.
But Labour actually lost votes compared to the previous election, which had been a bad year for them. What happened was that the Conservatives lost support because the Conservatives were no longer conservative in any way.
The Conservative leadership could never fully get behind Brexit; then the party went for "green energy" fiascos that raised energy prices; and finally it proved itself totally incapable of standing up to the ongoing problem of mass migration.
Labour certainly won't do anything about that, either. It is a weak party with bad ideas -- which is why it is already being eclipsed in places by Muslim candidates who ran campaigns focused on opposing Israel's war against Hamas terrorists.
The upshot is that Nigel Farage, the man behind Brexit, is now in Parliament, albeit with a tiny party. And from that perch, he will continue to provide ideas and criticism that will expose the rot in both mainstream British parties.
So -- while Labour's victory looks like a step to the left for a major democracy, moving against the overall trend, it is really just a reminder that there is a limit to how much left-wing policy voters will tolerate from a conservative party.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
