This week's Torah portion discusses the law of the red heifer, which is beyond human comprehension: how can a person who handles the ashes of a cow that is meant to purify others become tainted in the process of doing so?
The idea is that there are some laws that are rational, but others that are supranational, and we must accept those as a consequence of faith.
There are several other important narrative points, as the people near the boundary of Israel and prepare to enter the Promised Land, at long last.
Moses disobeys God by striking a rock -- rather than speaking to it -- to bring forth water, thereby forfeiting his right to enter Israel with the people.
Aaron passes away and the people mourn him for thirty days.
The Israelites begin their journey toward the Promised Land, passing through the lands of several other nations, encountering conflicts and challenges.
Redemption is beginning -- in mystery, and some pain, but also with certainty.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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