This week's fascinating Torah portion tells the story of the evil King Balak and the prophet Balaam, who is appointed to curse the people of Israel, accepting the assignment reluctantly, but ends up blessing them. Along the way, he is rebuked by an angel for beating his donkey, who sees the angel when he cannot.
One of Balaam's blessings has since been incorporated into the Jewish daily prayers: "How goodly are thy tents, O Jacob, your Tabernacles, O Israel."
Balaam is a rare example in the Torah of a person who is not Jewish and yet has an intimate relationship with God, as well as the power of property, even if he is not a moral character -- hinting that faith is both universal and complex.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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