Amid all the talk about replacing Biden, there is a feeling -- I won't call it a widespread one, but it's one I share -- that Republicans actually WANT a decent fight.
Some are happy just to work toward what now seems, unbelievably, a victory that is four -- perhaps -- eight years overdue.
But there is also a sense that, as Americans, we don't like anyone to give up, not even our opponents. (As Trump said in his RNC speech, he wants to be president of the whole country, not just half of it.) There's something American about at least putting up a good fight.
Plus, on a philosophical level, democracy is healthiest when there is a strong opposition that can hold the government accountable, flag mistakes, stand up for those who are out of power, etc.
So we want Democrats to put on a decent show of opposition, whether that means replacing Biden, or shaping a more attractive set of policies. The country deserves a good fight, even if -- is this even possible? -- the result is lopsided.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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