Kamala Harris was a terrible district attorney in San Francisco; an abusive and failed California Attorney General; a nonentity as a U.S. Senator; and an embarrassment as Vice President. Still, she may "fail up" once again.
First, the argument against her. She is, or was, a terrible campaigner in 2020, dropping out in 2019 before a singe primary vote was cast. She is an awful speaker, repeating vapid platitudes ("unburdened by what has been" ).
He has a record of radicalism and failure, from bailing out rioters (and joining them), to failing to stop the migration crisis at the southern border, to... the list just goes on forever. She has no proven ability to do anything whatsoever.
Still: she is black (and Indian) and female. Amid all the cackling about DEI and its failures, politics does not really care about qualifications for office. She represents a chance for a historic first, which Democrats will feel good about.
The party has united behind her and its fear of defeat will motivate it to fight harder, not to capitulate. That is as it should be: we are Americans, and we do not go down easily. This will be a close election and Trump's victory is uncertain.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
