I traveled from Dubai to Abu Dhabi yesterday to return to the Abrahamic Family House, a fascinating complex that combines a church, a mosque, and the first synagogue in the United Arab Emirates. I wanted to see how it felt, after October 7: I had paid my first visit in September, when peace was at hand.
I was pleasantly surprised to discover the same serenity and tolerance. There are differences, but they are handled quietly, albeit honestly and frankly.
Jews and Jewish leaders who I spoke to told me that aside from some initial tensions, they continue to feel safe and welcome in the UAE -- safer, they say, than in many Western capitals. Anti-Israel protests are not tolerated.
I must put in a word for the Emirati rulers, and perhaps for monarchy in general. When benevolent, there really is no better form of government, as Aristotle once observed. (How to keep it benevolent is where the problem lies.)
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
