This week's portion begins with the story of Pinchas, who stopped a plague and appeased God's anger by killing an Israelite prince and a Midianite woman who had been fornicating openly in public, causing despair to the people.
There is a lesson here about sexual morality -- which is bad in private, but far worse, and socially destructive, if carried out in public, in defiance of norms and leaders who are trying to point people in the right direction.
Pinchas and his descendants are rewarded by being able to join the priesthood. The portion goes on to describe the descendants within the tribes, and the special sacrifices offered by the Jewish people on each holiday in the calendar.
There is a special story about the daughters of Zelaphchad, who study the law and use reasoned argument to defend their right to inherit land in Israel. Moses, to his credit, listens to them and incorporates their circumstances into the law.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495776/jewish/Pinchas-Torah-Reading.htm
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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