The horrific rocket attack by Hezbollah against Israel on Saturday, which killed 12 innocent children in the Druze Arab town of Madjal Shams, has prompted Israel to vow a response. But whether it is "big" or "small" remains to be seen.
"Big" equals "all-out war" (to borrow a phrase from foreign minister Israel Katz) against Hezbollah, applying the full power of the IDF to drive the Iran-backed militia out of southern Lebanon, with heavy casualties likely on both sides.
"Small" equals hitting Hezbollah targets, and perhaps even some Hezbollah-linked targets in Beirut, without triggering the full-scale conflict that many fear could devastate the region (and that others hope would resolve the situation).
Different Israeli voices have hinted in different directions. I don't believe that Israel will go for anything "big" without the full backing of the U.S., which it is not going to get from Biden, and which it is more likely to get from Trump.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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