August is here... and with it, the election-year blues. It always seems, around this time, that Republicans have lost their chance at winning, as the Democrats and their media cheerleaders gear up for the fall campaign (and early voting).
Early voting and vote-by-mail are the death of democracy. Never mind the potential for fraud and rigging. There also is just a sense that the debates and campaigns are futile because the Democrats are simply running a machine.
Here are a few words of consolation.
1. Republicans never win, except by surprise. Given the extent of rigging, legal and otherwise, in our elections, the only way Republicans win on a large scale is when Democrats overlook something, as in 2016 with the upper Midwest. So if it feels like they are losing, that's not necessarily a bad thing, within reason.
2. Democrats won't expand the map. Kamala Harris is successfully pulling most of the Biden coalition together. But she's not going to attract any conservatives or new independent votes. So she's basically going to have to play defense.
3. That means there are opportunities. And the most important one is Pennsylvania. Republicans can win there, for a variety of reasons. Then Trump needs to win at least one, and probably two, additional states. But he can.
Pennsylvania + Georgia = Trump 270
Pennsylvania + Michigan = Trump 269 (tie, goes to House on January 6)
Pennsylvania + 2 or 3 others = various winning combinations
So hang in there. Something always changes.
I was saying last month that the Democrats weren't simply going to lay down and let Trump win. Not because they are power-hungry or whatever, but just because they are Americans (despite themselves). They don't just quit.
So this is the close race I envisioned -- and which the voters deserve. They are going to make mistakes and there are going to be opportunities for Trump. I think the choice of Minnesota Gov. Tim Walz over Pennsylvania Gov. Josh Shapiro was a mistake made for antisemitic reasons.
Wouldn't it be fitting if that's what cost Kamala Harris the election in the end?
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
