Thus begins the end. Moses takes his position at the front of the Children of Israel for the last time, to offer a valediction and a blessing. He must, in one grand speech, prepare them to enter the Promised Land -- and without him.
He summarizes the journey so far -- a journey that almost none of the people in front of him experienced personally, at least in its entirety, since the generation of the Exodus died in the desert, almost without exception.
And he brings the narrative to the present moment, foreshadowing the end of his speech and the next phase of the journey, where he will hand over the reins to Joshua. This is a classic introduction, telling his audience where he is going.
This Saturday is a special Sabbath, called Shabbat Chazon, the Sabbath of Vision. It always precedes the Ninth of Av, the saddest day of the Jewish calendar, when the destruction of the Holy Temples took place.
Just as Moses points to the eventual role of Joshua, and the entry into the land of Israel, after his death, so, too, we contemplate the eventual redemption that lies beyond the sadness of the Ninth of Av, and the happiness that is to come.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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