In this week's portion, Moses recounts the essence of the Covenant between God and the People of Israel, which they are to obey as they enter the land.
He reminds them that he is to be punished by not entering the land -- though God will show him the entire Land of Israel before he dies. Similarly, Moses tells the people about the End of Days -- the whole sweep of history until the time of redemption -- knowing that his immediate audience will not witness it.
This portion is accompanied by an additional reading, or Haftarah, from Isaiah chapter 40: "Be comforted, be comforted, my people." It is the first of a series of readings of comfort after the agony of Tisha B'Av. As we look toward the Jewish New Year in just over six weeks or so, we begin to prepare ourselves -- and to savor the opportunity for repentance and renewal, as well as simply the chance to enjoy the beautiful world that God created for us to share.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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