This week's portion covers a long list of laws and ethical principles, many of them elucidated earlier in the Torah, but necessary for Moses to repeat on the eve of the people's final entry into the Land of Israel.
One of the more interesting commandments -- which hits a little different this year -- concerns a female captive in war, whom you desire. There is a whole process that a soldier must go through if he wants to marry her, designed to protect her dignity.
It's hard to read this at a time when there are female Jewish captives seized by Hamas, who are probably being enslaved and raped or "married" according to whatever the Islamic law about that is. It makes one innately recoil from the text of Deuteronomy here; how could such a practice have been conceived?
But then the thrust of the Jewish law is to protect the captive, not to satisfy the captor, and I suppose there is more that we can learn from that.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
