I always find New Year's messages a little difficult, partly because I'm usually so busy around this time of year that it's tough to stop and take stock of things -- to do a "spiritual accounting," as the Jewish phase goes ("cheshbon nefesh" ).
But let me say this: first, I am grateful for all the wonderful blessings our family has enjoyed. My daughter's bat mitzvah; my sister's new baby (my nephew), and now my own new baby boy, Rafael Micah. So many happy events in one year.
Then there is the war, which began a year ago and has haunted our lives, even here in the United States. I am grateful to have been able to travel to Israel often to write about things firsthand. Today, I feel confident of Israel's victory.
The U.S. election is looming, and while I usually feel nervous during election season, this time I am fairly confident that Trump will win. That will bring a kind of vindication, and open new possibilities, but there will be new challenges.
My own personal goals are to get my expanding waistline under control -- I have to figure out a new system, since I eat well and exercise. I also need to manage my finances more carefully in this inflationary environment.
I wish victory for all the forces of good in the world, comfort for the bereaved, and health and good fortune and love for all of the people in my life, especially those searching for the right partner, which is the greatest blessing in life.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
