Thursday and Friday mark the Jewish holidays of Shemini Atzeret and Simchat Torah. The first is the official end of the Sukkot festival, and joyous occasion for the whole people; the second marks the completion, and restart, of the Torah.
Sadly, Shemini Atzeret/Simchat Torah are also the anniversary, on the Hebrew calendar, of the October 7 terror attack. To have a joyous day -- traditionally among the happiest Jewish holidays -- marred by death is a horrific tragedy.
At the same time, the anniversary of a person's death is thought, over time, to become a day invested with special holiness, even blessings. 1200 souls were taken -- but each endures as a memorial candle, 1200 blessings, over time.
We mark the ending of Deuteronomy, and start over again with Genesis; we read of Moses's death, and then of the Creation of life itself. We remember the victims of October 7, then continue building, and loving, where they left off.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
