Thursday and Friday mark the Jewish holidays of Shemini Atzeret and Simchat Torah. The first is the official end of the Sukkot festival, and joyous occasion for the whole people; the second marks the completion, and restart, of the Torah.
Sadly, Shemini Atzeret/Simchat Torah are also the anniversary, on the Hebrew calendar, of the October 7 terror attack. To have a joyous day -- traditionally among the happiest Jewish holidays -- marred by death is a horrific tragedy.
At the same time, the anniversary of a person's death is thought, over time, to become a day invested with special holiness, even blessings. 1200 souls were taken -- but each endures as a memorial candle, 1200 blessings, over time.
We mark the ending of Deuteronomy, and start over again with Genesis; we read of Moses's death, and then of the Creation of life itself. We remember the victims of October 7, then continue building, and loving, where they left off.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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