We end the Torah with Moses's final blessing to the Children of Israel before he passes away and is buried in a secret location on Mount Nebo, ending the Torah (and setting the stage for the Book of Joshua and all the great deeds therein).
Then we begin again, starting the Torah from Genesis: "In the beginning...". This is a common starting point for Judeo-Christian belief -- though there are some fascinating Christian interpretations of even the first few words that mark a point of departure.
The portion continues until just before the story of Noah. Along the way, we meet the longest-living person in the Bible -- namely, Methuselah, who lived 969 years. No one quite made it to 1,000 -- a Heavenly day.
Why did Methuselah live that long? Not necessarily through his own merit. His father, Enoch, is described as one of the few righteous men of that era. But he himself only lived to the age of 365, relatively short for that time in the Bible.
It is in the nature of parenthood to exhibit a sense of self-sacrifice. One cannot live only for one's children; one must live for oneself as well, as best one can. But on some level the idea that our children will exceed us is our greatest hope.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
