All of the polls are moving toward Trump -- except one, which is the most accurate and the most pro-Trump (in terms of results): Rasmussen. Why?
This race is still too close to call. And while I would rather be Trump than Harris, she has a lock on the votes of women who put abortion above all other issues and who hate Trump with a burning passion. (You can hear it in Michelle Obama's anger at men who back Trump, against women's supposed wishes.)
I feel like Harris can't win -- not just because Trump has so many ways to win, but also because even if she does win, the election has been so rigged in her favor, while her performance has been so bad, that no one will accept it.
That is not to say there will be a violent rejection of the results. Rather, people -- especially men -- will quietly withdraw and insulate their lives, as much as is possible, from public life, the law, the eyes of the state. (Many do already.)
I feel a sense of optimism, partly because the prospect of a Harris win, I believe, has motivated Israel to take risks -- successfully -- to defeat its enemies. I think many others will follow that example and pursue their interest, regardless.
A Trump win would present new challenges: the task of governing will be nearly impossible. Harris would be stuck with problems largely of her party's own creation: inflation, debt, instability, crime... good luck with all that, Democrats.
Trump would be infinitely preferable, and would open new possibilities for joint investment, cultural renewal, global (yes, global) leadership... but we will also survive a Harris presidency, though it may come at a deep and lasting cost.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...