This week's portion tells the story of Noah and the Flood. (It is also the beginning of the new month, called Rosh Chodesh, which has an additional reading. The month is called Cheshvan or Marcheshvan, but the reading is same for each month.)
There are many fascinating aspects to the story of Noah and the portions that follow. One of these is the story of the Tower of Babel -- a common human project that ended in dispersal, failure, and mutual unintelligibility.
The message is not that unity is impossible, but 1) that it must be toward a good purpose; and 2) that it is not necessary for human flourishing. In a diverse world, we must live with differences, and find connections rather than uniformity.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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