Today, before taping The Huckabee Show, near Nashville, I visited The Hermitage, the country home of our seventh president, Andrew Jackson.
I was impressed by its austerity — though it also had somewhat pretentious Greek flourishes, which I found interesting for America’s first “populist” president.
Jackson, once a hero to Democrats, has become more controversial in recent years, such that the party dropped him from its pantheon of heroes (and Trump put his portrait in the Oval Office).
But whatever you think of Jackson as president, what I found most impresssive was his love for his wife, Rachel Donelson Jackson. She lived to see him elected, but died before he was inaugurated.
Jackson never overcame her loss. He wore a black band of mourning on his hat for the rest of his life, and never courted or married again. The epitaph on her grave, next to his in the family garden, is the most beautiful I have ever read.
I think that’s what makes a populist a populist — not a hatred of elites or a flair for incendiary rhetoric, but a deep capacity for love, starting with those closest to you, and then your community, and your country, all before the world in general.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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