Today, before taping The Huckabee Show, near Nashville, I visited The Hermitage, the country home of our seventh president, Andrew Jackson.
I was impressed by its austerity — though it also had somewhat pretentious Greek flourishes, which I found interesting for America’s first “populist” president.
Jackson, once a hero to Democrats, has become more controversial in recent years, such that the party dropped him from its pantheon of heroes (and Trump put his portrait in the Oval Office).
But whatever you think of Jackson as president, what I found most impresssive was his love for his wife, Rachel Donelson Jackson. She lived to see him elected, but died before he was inaugurated.
Jackson never overcame her loss. He wore a black band of mourning on his hat for the rest of his life, and never courted or married again. The epitaph on her grave, next to his in the family garden, is the most beautiful I have ever read.
I think that’s what makes a populist a populist — not a hatred of elites or a flair for incendiary rhetoric, but a deep capacity for love, starting with those closest to you, and then your community, and your country, all before the world in general.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
