This week's portion recounts many of the most interesting events in the life of Abraham -- from the visit of the three angels; to the argument with God over the fate of Sodom and Gomorrah; to the expulsion of Ishmael and Hagar; and to the near-sacrifice of Isaac, the ultimate test of Abraham's faith and love.
It's hard to imagine a man who loves God so much that he is willing to sacrifice the thing he loves the most -- especially when it is his son. It is also, if we are honest with ourselves, hard to image why God would ever ask this of someone.
It seems there is a connection between the argument that Abraham has with God on the one hand, and the test of the sacrifice of Isaac, on the other.
If human beings needed to know that God would deal justly with the world, and had to test him, then perhaps God needed to know that human beings would believe in Him, and had to test Abraham just as Abraham had tested him.
Perhaps God also wanted to show Abraham just how painful it was for Him to sacrifice his own creatures in Sodom and Gomorrah, to show him -- though a similar experience -- that it was not easy for him to kill them, evil as they were.
The additional reading tells a related story from II Kings: the story of the Prophet Elisha and a young boy -- like Isaac, a prophesied gift to a barren couple -- who later died, and was resurrected through healing and prayer.
https://www.chabad.org/parshah/torahreading.asp?aid=2492488&p=complete
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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