I woke at 3:30 a.m. and jogged from my hotel to the Western Wall, the Kotel, to pray just after 4:00 a.m. I jogged back, showered, packed my belongings, and headed northwards, meeting old friends at the incomparable Hotel Magdala, on the Sea of Galilee.
We drove north to the Golan, stopping at an olive oil factory in the town of Katzrin before reaching Mount Hermon, the highest peak in the Middle East. A group of Israeli soldiers from the new Alpine Brigade took us around the mountain and to a lookout from Har Dov, a strategic point that Hezbollah wants Israel to give up: it commands all of northern Israel.
We drove onwards to Majdal Shams, the northernmost town in Israel, a Druze village where 12 children were killed by a Hezbollah rocket in July -- in retrospect, a turning point in the war.
Later, at the brigade's base, there was an incoming rocket alarm, and we ducked into a shelter. Several Christians in our group began a joyful song of prayer to lighten the mood. We heard the booms of the Iron Dome, and emerged to see the smoke trails of the downed rockets.
We headed south again, witnessing a spectacular sunset over the Galilee and Lebanon. In the distance, there was a wisp of smoke, rising from an Israeli airstrike in Lebanon. In the evening, I met for a delicious dinner in the Golan with a cousin who happened to be on a hiking trip.
So many thoughts in one day. Wondering what the future will bring; wondering about my own purpose in all of this; enjoying the fellowship of my fellow travelers; admiring the fortitude of the soldiers after more than a year of war; feeling so many emotions. A Thursday in Israel.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
