Yesterday I focused on the question of whether the residents of the communities attacked on October 7th would be able to return and rebuild. For some, the answer is yes: they are taking on the challenge in the face of danger and trauma. For others, moving on is the only option.
I started out with a sunrise run along the Ashdod shore, then visited the local museum of Philistine history and culture, where they have incredible artifacts, including real columns from a Philistine temple at Gath -- such as the columns Samson pushed over in the Bible.
From there, I drove to Kibbutz Nirim, where I met Adele Raemer, who is rebuilding her home and her community. It was incredibly inspiring to see the effort that is going into restoring a place that was overrun on October 7 -- including female army volunteers, all new immigrants.
I then drove to the village of Gedera, where I met with a long-lost relative who is one of the leading combat engineers of the IDF, blowing up tunnels and terrorist buildings in Gaza. From there, I visited the Rai family in Kiryat Gat, survivors of Kibbutz Nir Oz who may not return.
I ended the evening with dinner in Ashdod -- kebab on the grill, with vegetables and Israeli salad. There is nothing like the food in Israel -- fresh, healthy, fulfilling. I lose a little weight when I'm here, just because I'm so active... but truly, people here know how to enjoy food.
I should add that while all of this was going on, as interesting and positive as it was, Israel was under severe rocket and missile attack in the north and center of the country, and news came that Rabbi Tzvi Kogan, a Chabad rabbi in Abu Dhabi, had been murdered by Iranian terrorists.
In July, I visited Abu Dhabi and was told by Jews there how safe they felt in the United Arab Emirates. The horrifying murder of Rabbi Kogan is a reminder that Jews are never really safe.
Adele Raemer told me that Israel still felt like the safest place for Jews. I asked her about that feeling: how could she feel that way after losing so many people she knew on October 7th that the names filled four notebook pages? She thought about that contradiction, and answered: in Israel, we Jews are in control of our security. The army is our army. That's the sense of safety.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
